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Authentic Feminism

Mary Magdalene Giving News of the Resurrected Jesus to the Disciples, by Philip Hermogenes Calderon (1833-1898)

Mary Magdalene Giving News of the Resurrected Jesus to the Disciples, by Philip Hermogenes Calderon (1833-1898)

At his audience on Wednesday, April 3, Pope Francis spoke at length of the beautiful privilege women have been given to proclaim the Gospel and to witness to the Truth and Beauty of the Resurrected Jesus in the world. This vocation is real, necessary and of vital importance.  It is a vocation that can be answered only by women and in a uniquely special way, because it is a role they were made to fulfill. True, authentic feminism embraces and cherishes this vocation, does not seek to pervert it into something it is not, and strives to fulfill it with all the gifts and graces at its disposal.

“But how was the truth of faith in Christ’s Resurrection transmitted? There are two kinds of witness in the New Testament: some are in the form of the profession of the faith, namely, synthetic formulas that indicate the center of the faith. Instead, others are in the form of an account of the event of the Resurrection and the facts connected to it. The form of the profession of faith, for example, is what we have just heard, or that of the Letter to the Romans where Paul writes: ” for, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved “(10.9). From the earliest days of the Church, faith in the Mystery of Death and Resurrection of Jesus is steadfast and clear.

Today, however, I would like to dwell the second, on testimony in the form of the accounts that we find in the Gospels. First, we note that the first witnesses to this event were the women. At dawn, they go to the tomb to anoint the body of Jesus, and find the first sign: the empty tomb (Mk 16:1). This is followed by an encounter with a Messenger of God who proclaims: Jesus of Nazareth, the Crucified One, he is not here, he is risen (cf. vv. 5-6). The women are driven by love and know how to accept this proclamation with faith: they believe, and immediately transmit it, they do not keep it for themselves. They cannot contain the joy of knowing that Jesus is alive, the hope that fills their heart. This should also be the same in our lives. Let us feel the joy of being Christian! We believe in the Risen One who has conquered evil and death! Let us also have the courage to “go out” to bring this joy and light to all the places of our lives! The Resurrection of Christ is our greatest certainty, it is our most precious treasure! How can we not share this treasure, this beautiful certainty with others! It’s not just for us it’s to be transmitted, shared with others this is our testimony!

Another element. In the professions of faith of the New Testament, only men are remembered as witnesses of the Resurrection, the Apostles, but not the women. This is because, according to the Jewish Law of the time, women and children were not considered reliable, credible witnesses. In the Gospels, however, women have a primary, fundamental role. Here we can see an argument in favor of the historicity of the Resurrection: if it were a invented, in the context of that time it would not have been linked to the testimony of women. Instead, the evangelists simply narrate what happened: the women were the first witnesses. This tells us that God does not choose according to human criteria: the first witnesses of the birth of Jesus are the shepherds, simple and humble people, the first witnesses of the Resurrection are women. This is beautiful, and this is the mission of women, of mothers and women, to give witness to their children and grandchildren that Christ is Risen! Mothers go forward with this witness! What matters to God is our heart, if we are open to Him, if we are like trusting children. But this also leads us to reflect on how in the Church and in the journey of faith, women have had and still have a special role in opening doors to the Lord, in following him and communicating his face, because the eyes of faith always need the simple and profound look of love. The Apostles and disciples find it harder to believe in the Risen Christ, not the women however! Peter runs to the tomb, but stops before the empty tomb; Thomas has to touch the wounds of the body of Jesus with his hands. In our journey of faith it is important to know and feel that God loves us, do not be afraid to love: faith is professed with the mouth and heart, with the word and love.” — Excerpt from the text of the Pope’s General Audience, April 3, 2013

Easter Sunday: The Encounter With Beauty

The Morning of the Resurrection, 1886 -- Sir Edward Coley Burne-Jones

The Morning of the Resurrection, 1886 — Sir Edward Coley Burne-Jones

“. . . Mary stood weeping outside the tomb and as she wept she stooped to look into the tomb; and she saw two angels in white sitting where the body of Jesus had lain, one at the head and one at the feet. They said to her, ‘Woman, why are you weeping?’ She said to them, ‘Because they have taken away my Lord, and I do not know where they have laid him.’ Saying this, she turned around and saw Jesus standing, but she did not know it was Jesus. Jesus said to her, ‘Woman, why are you weeping? Whom do you seek?’ Supposing him to be the gardener, she said to him, ‘Sir, if you have carried him away tell me where you have laid him, and I will take him away.’ Jesus said to her, ‘Mary.’ ‘Rabboni!’ (which means Teacher). Jesus said to her, ‘Do not hold me, for I have not yet ascended to the Father; but go to my brethren and say to them, I am ascending to my Father and your Father, to my God and your God.’ Mary Magdalene went and said to the disciples, ‘I have seen the Lord!’; and she told them that he had said these things to her.” John 20: 11-18

“The encounter with the beautiful can become the wound of the arrow that strikes the heart and in this way opens our eyes [. . .] draws man out of himself, wrenches him away from resignation and from being content with the humdrum — it even makes him suffer, piercing him like a dart; but, in so doing, it ‘reawakens’ him, opening afresh the eyes of his heart and mind, giving him wings.” — Cardinal Joseph Ratzinger/Benedict XVI

“Faith in the resurrection of Jesus says that there is a future for every human being . . . God exists: that is the real message of Easter. Anyone who even begins to grasp what this means also knows what it means to be redeemed.” — Benedict XVI

Good Friday: The Encounter With Love

The Crucifixion, Edward Burne-Jones

The Crucifixion, Edward Burne-Jones

“For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life.” John 3:16

” . . . God did not reveal his love in a classroom but in the midst of the interactions between Jesus and those around him. This invites us to re-read the scriptural witness to Christ’s death with faith-filled prayerful attention . . . to grasp the depths of his redeeming love as this love is revealed in every detail of Jesus’ words, actions, sufferings, and even his silences throughout the Passion. The meaning of redemption is love, and the goal of faith is to understand it more and more fully . . . [F]aith seeks to know better the love of the One who loved us first.”– Douglas Bushman, Magnificat Year of Faith Companion, March 26

The Gift of Christmas

“The God of love who gave us life sent His only Son to be with us at all times and in all places, so that we never have to feel lost in our struggles but always can trust that he walks with us.

The challenge is to let God be who he wants to be. A part of us clings to our aloneness and does not allow God to touch us where we are most in pain. Often we hide from him precisely those places in ourselves where we feel guilty, ashamed, confused, and lost. Thus we do not give him a chance to be with us where we feel most alone.

Christmas is the renewed invitation not to be afraid and to let him — whose love is greater than our own hearts and minds can comprehend — be our companion.”      Henri Nouwen  

Nativity, Edward Coley Burne-Jones,1888

Nativity, Edward Coley Burne-Jones,1888

“Christ is born to us today, in order that he may appear to the whole world through us.” — Thomas Merton 

Christmas Blessings

The Lord himself will give you this sign: the virgin shall be with child, and bear a son, and shall name him Immanuel. (Is 7:14)

The Annunciation

 And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great, and will be called the Son of the Most High; and the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever; and of  his kingdom there will be no end.” (Lk 1:30-33)

Joseph’s Dream

 Behold, the angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary for your wife, for that which is conceived in her is of the Holy Spirit; she will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” All this took place to fulfill what the Lord had spoken to the prophet: “Behold, a virgin shall conceive and bear a son, and his name shall be called Emmanu-el” (which means, God with us. (Mt 1: 20-23)

The Prophecy Fulfilled

 And in that region were shepherds out in the field, keeping watch over their flock by night. And an angel of the Lord appeared to them, and the glory of the Lord shone round about them, and they were so afraid. And the angel said to them, “Be not afraid; for behold, I bring you good news of great joy which will come to all people; for unto you is born this day in the city of David a Savior, who is Christ the Lord. And this will be a sign unto you: you will find a babe wrappe din swaddling clothes and lying in a manger.”  And suddenly there was with the angel a multitude of the heavenly host praising God and saying, “Glory to God in the highest, and on earth peace among men with whom he is pleased!” (Lk 2: 8-14)

May the Blessed Mother guide us to her Son. Sincere wishes for a blessed, holy, joyous, and peaceful Christmas season.

 

The First Sunday of Advent

Today is the first day of a beautiful season of waiting, hope, prayer, and, reflection. I always love Advent. I love the time of waiting and anticipation. I love how entering this time as the season changes, with the days growing shorter and the nights colder. It’s a time to enter in to the dark night, to look for the Light to come, and to wait with steadfast patience for the angels to sing Gloria.

The Church received a beautiful gift today in anticipation of the birth of the Christ Child, the Word made flesh — today we celebrated Mass with the new translation of the Roman Missal. The prayers of both the people and the priest have been revised to more closely reflect the original Latin translation. Reading over the prayers, I was struck by how reverent the language is, and how it fosters a stronger sense of humility and awe in the liturgy. There is a great deal to reflect on, especially in the priest’s prayers. In a culture which so often twists words to mean things that lead us far away from the truth, it is a beautiful gift that we have this new translation to lead us more deeply in to the truth of our faith.

My instinct at this time of year is to slow way down and to pay attention, to be more watchful. This is in contrast to the flurry of shopping and decorating and the general hustle and bustle going on around me. I find as I get older, I am less inclined to hustle and more inclined to hibernate. But I hope to at least be able to cultivate an inner space where I can remain quiet in the midst of activity, to await the miracle that is to come in the arms of our Blessed Mother, and to be more attentive and grateful for the gift of faith.

Wishing you a blessed, holy, and peace-filled Advent season.

Viva Christo Rey!: The Feast of Christ the King

“God does not have a fixed plan that He must carry out; on the contrary, he has many different ways of finding man and even of turning his wrong ways into right ways… The feast of Christ the King is therefore not a feast of those who are subjugated, but a feast of those who know that they are in the hands of the one who writes straight on crooked lines.” — Pope Benedict XVI

Today, as the Church closes out the year in preparation for the beginning of the new liturgical year next Sunday on the first Sunday of Advent, it is only fitting that we celebrate the truth that Christ is Lord: of all on earth and above the earth, of all people and of all concerning them, of all life and of victory over death. This is true regardless of whether people believe He is or not, whether they acknowledge His existence or not. As we prepare to spend the next four weeks reflecting on the meaning and purpose of the Incarnation and Birth of the Lord of All, this feast is a comforting and blessed reminder that when all is said and done, Christ is the one and only King, present now and forever, until the end of time.  

Perhaps I should be ashamed to admit that I only just found out the circumstances surrounding the induction of this beautiful feast by Pope Pius XI as a way to combat the rising tide of secularism and hostility towards the Church that was beginning to flourish in the last century and continues on to today. If this is news to you, or if you need a refresher, you might like to read this mindful and enlightening article by Dan Burke.

Remember to Pray For Priests

Sadly, this week I also learned a wonderful and truly gifted priest from a nearby parish has left the priesthood. This was a devastating and sober reminder to me of the great need and responsibility we have to pray for our priests. While it is true that one of the duties of a priest is to be a model of holiness in leading the people in his care to Christ, it is also true that we are all indelibly marked as “priests, prophets, and kings” through our Baptism. It is not just the job of a priest to be holy so that the people he serves may be holy; it is also the job of the people to make every effort to grow in holiness and to support the priest in his service to the people of God and in the gift of his entire life in service to the Church. The priest is like a soldier on the front lines of a very great battle. To leave him to fight alone, without prayer and the individual effort to grow in holiness in response to God’s universal call, is to leave him prey to the enemy and many evils.

It is true that many are reeling from the abuse crisis in the Church, and rightfully so. But we cannot forget or abandon the many, many priests who continue to fight each day for the people of God, who continue to sacrifice unfailingly even in a climate that has made it extremely difficult to do their jobs with any dignity. St. Therese, in her autobiography Story of a Soul, reminds us of both the humanity of the priest and of his special need of prayer:

“I understood my vocation in Italy . . . I lived in the company of many saintly priests for a month and I learned that, though their dignity raises them above the angels, they are nevertheless weak and fragile men. If holy priests, whom Jesus in His Gospel calls the “salt of the earth,” show in their conduct their extreme need for prayers, what is to be said of those who are tepid? Didn’t Jesus say too: “If the salt loses its savor, wherewith will it be salted? How beautiful is the vocation, O Mother, which has as its aim the preservation of the salt destined for souls! This is Carmel’s vocation since the sole purpose of our prayers and sacrifices is to be the apostle of the apostles. We are to pray for them while they are preaching to souls through their words and especially their example.” [Emphasis in the saint’s original text]

St. Therese mentions the great need priests have of prayer, those who are holy, those who are lukewarm, but what of those who have walked away and are lost? She was no stranger to this experience: all of the nuns in her Carmel grieved over a French Carmelite priest who left the priesthood. St. Therese especially offered many prayers and sacrifices for his conversion.  She teaches us emphatically that all priests need our prayers, desperately. As one Body in Christ, each one of us is affected by the actions — good and bad — of all the rest. But we also all share in the graces each receives through prayer and sacrifice. This is the beautiful treasure of the communion of saints which we share in even now.

"When the priest is on the altar, he is always Jesus Christ on the cross." -- St. Bernadette Soubirous

As we celebrate this great feast of Christ the King, it would be well if we remembered in a special way those who have given their lives to ensure that we are able to receive the graces God intends for each one of us through the sacraments instituted for the Church through His Son, Jesus Christ. It would be well if we remembered to pray in a special way for those who have given their lives to ensure that each and every day, in every Church throughout the world, Christ is able to become truly and really present — Body, Blood, Soul, and Divinity — in the most Holy Sacrament of the Eucharist, to be present to each one of us in the most special way. By His own design, Christ can only be present in the Eucharist through the anointed hands of the priest. It would be well if we remembered and prayed for these men, and if we were mindful of our own responsibility to grow in holiness so that through our own example others may see that Christ is the Light of the World.