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“Let Nothing Trouble You”: The Feast of St. Teresa of Avila

Teresa of Avila, by Francois Gerard. Photo credit: Wikipedia

Teresa of Avila, by Francois Gerard. Photo credit: Wikipedia

“Let nothing trouble you, let nothing make you afraid. All things pass away. God never changes. Patience obtains everything. God alone is enough. Dream that the more you struggle, the more you prove the love that you bear your God, and the more you will rejoice one day with your Beloved, in a happiness and rapture that can never end . . . Hope, O my soul, hope. You can know neither the day nor the hour. Watch carefully, for everything passes away quickly, even though your impatience makes doubtful what is certain and turns a very short time into a long one.”St. Teresa of Jesus (Avila)

Good Friday: The Encounter With Love

The Crucifixion, Edward Burne-Jones

The Crucifixion, Edward Burne-Jones

“For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life.” John 3:16

” . . . God did not reveal his love in a classroom but in the midst of the interactions between Jesus and those around him. This invites us to re-read the scriptural witness to Christ’s death with faith-filled prayerful attention . . . to grasp the depths of his redeeming love as this love is revealed in every detail of Jesus’ words, actions, sufferings, and even his silences throughout the Passion. The meaning of redemption is love, and the goal of faith is to understand it more and more fully . . . [F]aith seeks to know better the love of the One who loved us first.”– Douglas Bushman, Magnificat Year of Faith Companion, March 26

40 Days of Prayer for Lent

Prayer and image from the 40 Days for Healing the Wounds From Abortion website

Prayer and image from the 40 Days for Healing the Wounds From Abortion website

Click here for more information, support, and resources.

The Gift of Christmas

“The God of love who gave us life sent His only Son to be with us at all times and in all places, so that we never have to feel lost in our struggles but always can trust that he walks with us.

The challenge is to let God be who he wants to be. A part of us clings to our aloneness and does not allow God to touch us where we are most in pain. Often we hide from him precisely those places in ourselves where we feel guilty, ashamed, confused, and lost. Thus we do not give him a chance to be with us where we feel most alone.

Christmas is the renewed invitation not to be afraid and to let him — whose love is greater than our own hearts and minds can comprehend — be our companion.”      Henri Nouwen  

Nativity, Edward Coley Burne-Jones,1888

Nativity, Edward Coley Burne-Jones,1888

“Christ is born to us today, in order that he may appear to the whole world through us.” — Thomas Merton 

The Sacrament of the Present Moment

The Holy Grail, by Dante Gabriel Rossetti

One of the very best books I read this summer — perhaps all year — was Christian McEwan’s lovely World Enough and Time: On Creativity and Slowing Down. I posted an excerpt here that really spoke to me. Christian points true north in her recommendation that we reclaim quiet and slowness, and relearn to savor awareness in lives too often gone awry by speed, haste, and multi-tasking, our creativity and imagination suffocated by the noise that attends these harried, unfocused but increasingly “normal” behaviors. I have an intrinsic horror of chaos and I do not believe it is possible for me to live a truly creative life, in either a spiritual or an artistic sense,  in an environment that seeks to encourage chaos instead of order, harmony, and balance.

The truth is, I don’t have to participate in the chaos. I do have a choice, though I may be made to feel as though I don’t, or that in exercising my choice to slow down and swim on my own side of the stream I am somehow “not with it” and need to “get up to speed.” I’ve been struggling with the sense that my life, my mind, my health, and my world have all been unravelling with greater speed and urgency over the last couple of years, so Christian’s book was just what the doctor ordered. I took quite seriously her encouragement to “Choose to refuse,” and have been practicing the simple art of saying “No,” along with the attendant art of not apologizing or feeling guilty for saying it and using the resulting new-found time to be more available to the opportunities God is offering to me in the sacrament of the present moment.

Being more present to what is happening in the moment is necessarily going to look different for each person. It all depends on how plugged in or overextended you are. A good friend of mine is experimenting with unplugging from the Internet each weekend to allow for quiet spaces to process her writing. One thing I’m doing is trying to stay with the task at hand and resist heartily the urge to multi-task — meaning if I’m helping my son with his math lesson and the phone rings, I let it ring. This is extremely difficult to do because as a full-time mother and housewife, full-time home schooler, and part-time high school teacher I’ve got my hands full and there is rarely a moment when someone doesn’t want or need something from me. How do I meet everyone’s needs and still have something left over? Prayer is essential, but so is slowing down and making a place for quiet and a more moderate pace through the day.

One of the things people praise our current Holy Father, Pope Benedict XVI, for is his ability to make the person with whom he is speaking feel like the only person in the world. This is a tall order. But should it be? Why is it so hard for us to pay attention to who or what is right in front of us, without being distracted by something or someone else? Obviously, prudence and discretion is required: if I’m driving and my son wants me to look at or listen to something that requires too much of my attention, well, he simply has to wait. Keeping us alive and safe in that moment is the most important thing. But in this time of instant gratification and self-centered social interactions, this kind of patience is difficult to acquire and practice, for others and for ourselves. Yet it seems to me essential. Rather than whipping myself and others into higher speed, I must learn to be OK with allowing myself and others to move slow, appreciating the time it takes to be on task and do a job well and thoroughly before moving on to something else, and allowing the person I’m interacting with the gift of my full and undivided attention. Because God is present to me in the moment, not in the next thing on my to-do list, not in what I could be doing instead. But right there, in what I am doing NOW, in who I am with NOW.

Michelle Aldredge at gwarlingo has taken up the clarion call issued in McEwan’s World Enough and Time and has an article today about Christian and her book as part of her new series on creativity, which I highly recommend following — it’s worth every minute you’ll spend reading. You can also hear an interview with Christian on Writer’s Voice with Francesca Rheannon. Christian’s book is worth seeking out and reading slowly. Treat it like a personal retreat, a gift to yourself, a promise to take back some of what you might be allowing to be taken from you. Reading it may be a step towards reclaiming a more creatively aware, spiritually intuitive self. Not everyone is going to be happy with your choosing to refuse and not everyone will understand the grace that will be revealed to you in each moment that you choose to pay attention and focus on what is happening NOW. But you’ll be better for it and the inner change it will work in you will be evidence that you’re on the right path to living a saner, more peaceful, more present life.

What have you got to lose?

August 4: The Birthday of Percy Bysshe Shelley

Nothing is more human than for man to desire naturally things impossible to his nature. It is, indeed, the property of a nature which is not closed up in matter like the nature of physical things, but which is intellectual or infinitized by the spirit. It is the property of a metaphysical nature. Such desires reach for the infinite, because the intellect thirsts for being and being is infinite.
JACQUES MARITAIN, Approaches to God

Years ago, a friend took a writing sabbatical in England and sent me an image of Percy Shelley‘s Memorial on a postcard. I thought then that it was one of the most beautiful things I’d ever seen. The sculpture is a fitting memorial to a man who searched for truth by exploring Beauty through poetry. The memorial always reminds me of Shelley’s own poem “Adonais,” which he wrote as an elegy to John Keats, whose untimely death at the age of 26 from tuberculosis greatly saddened Shelley. But Shelley himself died young, drowning in a storm while sailing before he turned 30, the event so poignantly called to mind in the composition of the memorial. One might even find “Adonais” to be hauntingly prophetic of Shelley’s own early demise.

 
I
I weep for Adonais – he is dead!
Oh weep for Adonais! Tho’ our tears
Thaw not the frost which binds so dear a head!
And thou, sad Hour, selected from all years
To mourn our loss, rouse thy obscure compeers,
And teach them thine own sorrow! Say: “With me
Died Adonais; till the future dares
Forget the Past, his fate and fame shall be
An echo and a light unto eternity!”
 
**********
 
LIV
That Light whose smile kindles the Universe,
That Beauty in which all things work and move,
That Benediction which the eclipsing Curse
Of birth can quench not, that sustaining Love
Which thro’ the web of being blindly wove
By man and beast and earth and air and sea,
Burns bright or dim, as each are mirrors of
The fire for which all thirst; now beams on me,
Consuming the last clouds of cold mortality. 
 
LV
The breath whose might I have invoked in song
Descends on me; my spirit’s bark is driven,
Far from the shore, far from the trebling throng
Whose sails were never to the tempest given;
The massy earth and sphered skies are riven!
I am bourne darkly, fearfully, afar;
Whilst burning thro’ the inmost veil of Heaven,
The soul of Adonais, like a star,
Beacons from the abode where the Eternal are.
 

It might be argued that Shelley’s atheism precludes reading his work as a testament to the existence of God.  I disagree. There are many paths and tributaries that feed in to the one Way to God and the artist can come close to God, can know God, through his art. Without doubt, Shelley sought truth and he sought it through Beauty. It would not be wrong to suggest that Beauty, in all its forms, was Shelley’s god. But God himself is the author of Beauty. He IS Beauty. As Keats so aptly wrote, “Beauty is Truth, and Truth Beauty.” Shelley’s quest for the infinite placed him squarely in the presence of all Truth, however unconscious of it he might have been.  To paraphrase (badly) Flannery O’Connor, whether or not we understand it, know it, or believe it, it’s true just the same.

Shelley’s poetry certainly raises the heart, mind, and soul to God. It is infused with a beautiful sense of the spiritual, the eternal, and a grasping sense of truth that necessarily points from inside to somewhere outside of man and — as “Adonais” makes clear — an awareness that man is himself made for eternal life. Man is not all there is, Beauty is not an “accident,” and the gift of the ability to create beauty, harmony, and order is one proof that God exists. Art itself can prove the lie of atheism.

One can imagine Shelley being literally awakened by the kiss of Beauty, even at the moment of death.   Remembering today with gratitude the gift of a beautiful poet, whose work points to God’s work in what surely must be a beautiful soul.

The Awakening of Adonis, by John William Waterhouse

 

The Vocation to Faith in Love

“Miranda,” by John William Waterhouse, 1875

“Each of us is loved by God with a limitless, unconditioned and unconditional love that we can never destroy or even diminish. We are loved into existence; cherished in our existence; affirmed absolutely in death and beyond. This love is independent of our merits or demerits. Nothing whatsoever can separate us from this love. For it is the breadth; it is the length; it is the height and it is the depth — there is nowhere beyond it, above or below it. It is All: the limitless ocean that encompasses our tiny, threatened, fragile yet infinitely precious self. This is not merely impersonal, protective benevolence but a love that gives self, that offers inconceivable intimacy and that seeks reciprocity. We can never define or draw a line around what God will do for each one of us. We are exposed to the infinite. Against this truth what does our sense of impotence matter? In genuine faith — which must, of course, be worked for — and in that surrender of self which is faith in act, we begin to discern that, far from our helplessness being a human misfortune, something that ought not to be, it signals a limitless calling and is the other side of a vocation that goes beyond what can be perceived by mind and sense. To accept it is to assent to our vocation, to becoming who we truly are, to being truly human. We are made for union with the divine, nothing less. We are called to share the life of God. Our restlessness, our insatiable longings, our discontent and  experience of helplessness are to be traced to our divine destiny. Commitment in faith to this truth is to destroy existential anxiety. Faith alone can overcome the world and the threat the world imposes. It does not follow that we lose the feeling of anxiety and fear — we would be the poorer for that — but these now play a role that is creative not destructive. Fear can cripple, paralyze, prompt us to shirk and evade life. Faith enables us to live with reality, braving its challenge.”

— From Essence of Prayer, by Ruth Burrows OCD