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On the Feast of St. Therese of Lisieux

Words to live by on the Feast of St. Therese of the Child Jesus and the Holy Face:

“If I did not simply live from one moment to the next, it would be impossible for me to keep my patience. I can see only the present, I forget the past, and I take good care not to think about the future. We get discouraged and feel despair because we brood about the past and the future. It is such a folly to pass one’s time fretting, instead of resting quietly on the heart of Jesus.”

St. Therese, help me always to believe as you did, in God’s great love for me, so that I might imitate your “Little Way” each day.

For more information and resources about St. Therese of Lisieux, click here.

Viva Christo Rey!: The Feast of Christ the King

“God does not have a fixed plan that He must carry out; on the contrary, he has many different ways of finding man and even of turning his wrong ways into right ways… The feast of Christ the King is therefore not a feast of those who are subjugated, but a feast of those who know that they are in the hands of the one who writes straight on crooked lines.” — Pope Benedict XVI

Today, as the Church closes out the year in preparation for the beginning of the new liturgical year next Sunday on the first Sunday of Advent, it is only fitting that we celebrate the truth that Christ is Lord: of all on earth and above the earth, of all people and of all concerning them, of all life and of victory over death. This is true regardless of whether people believe He is or not, whether they acknowledge His existence or not. As we prepare to spend the next four weeks reflecting on the meaning and purpose of the Incarnation and Birth of the Lord of All, this feast is a comforting and blessed reminder that when all is said and done, Christ is the one and only King, present now and forever, until the end of time.  

Perhaps I should be ashamed to admit that I only just found out the circumstances surrounding the induction of this beautiful feast by Pope Pius XI as a way to combat the rising tide of secularism and hostility towards the Church that was beginning to flourish in the last century and continues on to today. If this is news to you, or if you need a refresher, you might like to read this mindful and enlightening article by Dan Burke.

Remember to Pray For Priests

Sadly, this week I also learned a wonderful and truly gifted priest from a nearby parish has left the priesthood. This was a devastating and sober reminder to me of the great need and responsibility we have to pray for our priests. While it is true that one of the duties of a priest is to be a model of holiness in leading the people in his care to Christ, it is also true that we are all indelibly marked as “priests, prophets, and kings” through our Baptism. It is not just the job of a priest to be holy so that the people he serves may be holy; it is also the job of the people to make every effort to grow in holiness and to support the priest in his service to the people of God and in the gift of his entire life in service to the Church. The priest is like a soldier on the front lines of a very great battle. To leave him to fight alone, without prayer and the individual effort to grow in holiness in response to God’s universal call, is to leave him prey to the enemy and many evils.

It is true that many are reeling from the abuse crisis in the Church, and rightfully so. But we cannot forget or abandon the many, many priests who continue to fight each day for the people of God, who continue to sacrifice unfailingly even in a climate that has made it extremely difficult to do their jobs with any dignity. St. Therese, in her autobiography Story of a Soul, reminds us of both the humanity of the priest and of his special need of prayer:

“I understood my vocation in Italy . . . I lived in the company of many saintly priests for a month and I learned that, though their dignity raises them above the angels, they are nevertheless weak and fragile men. If holy priests, whom Jesus in His Gospel calls the “salt of the earth,” show in their conduct their extreme need for prayers, what is to be said of those who are tepid? Didn’t Jesus say too: “If the salt loses its savor, wherewith will it be salted? How beautiful is the vocation, O Mother, which has as its aim the preservation of the salt destined for souls! This is Carmel’s vocation since the sole purpose of our prayers and sacrifices is to be the apostle of the apostles. We are to pray for them while they are preaching to souls through their words and especially their example.” [Emphasis in the saint’s original text]

St. Therese mentions the great need priests have of prayer, those who are holy, those who are lukewarm, but what of those who have walked away and are lost? She was no stranger to this experience: all of the nuns in her Carmel grieved over a French Carmelite priest who left the priesthood. St. Therese especially offered many prayers and sacrifices for his conversion.  She teaches us emphatically that all priests need our prayers, desperately. As one Body in Christ, each one of us is affected by the actions — good and bad — of all the rest. But we also all share in the graces each receives through prayer and sacrifice. This is the beautiful treasure of the communion of saints which we share in even now.

"When the priest is on the altar, he is always Jesus Christ on the cross." -- St. Bernadette Soubirous

As we celebrate this great feast of Christ the King, it would be well if we remembered in a special way those who have given their lives to ensure that we are able to receive the graces God intends for each one of us through the sacraments instituted for the Church through His Son, Jesus Christ. It would be well if we remembered to pray in a special way for those who have given their lives to ensure that each and every day, in every Church throughout the world, Christ is able to become truly and really present — Body, Blood, Soul, and Divinity — in the most Holy Sacrament of the Eucharist, to be present to each one of us in the most special way. By His own design, Christ can only be present in the Eucharist through the anointed hands of the priest. It would be well if we remembered and prayed for these men, and if we were mindful of our own responsibility to grow in holiness so that through our own example others may see that Christ is the Light of the World.

St. Teresa of Jesus (Avila)

Today the Church celebrates the feast of St. Teresa of Jesus, also known as St. Teresa of Avila. She has long been a favorite of mine and is the namesake of my dearest sister, St. Therese of Lisieux. They share a refreshing sense of humor, down-to-earth practicality, and great confidence in God and love for Jesus, all of which I need to deepen in my own life. And apart from that, St. Teresa is the patroness of headache sufferers, which I experience chronically.

In case you don’t know much about this beautiful sister in faith, Benjamin Mann wrote this well-researched and lively article in recognition of her feast for the National Catholic Register. Its definitely worth the few minutes it will take to read and you might just find a new friend in heaven to walk the journey with you in the process.

Words to live by………….

Let nothing trouble you, let nothing make you afraid. All things pass away. God never changes. Patience obtains everything. God alone is enough. Dream that the more you struggle, the more you prove the love that you bear your God, and the more you will rejoice one day with your Beloved, in a happiness and rapture that can never end. . . Hope, O my soul, hope. You can know neither the day nor the hour. Watch carefully, for everything passes away quickly, even though your impatience makes doubtful what is certain and turns a very short time into a long one. — St. Teresa of Avila

A Meditation on Woman, in Celebration of the Feast of St. Teresa Benedicta of the Cross

Edith Stein was a prominent Jewish philosopher, writer, teacher, and professor in pre-WWII Germany. After reading The Autobiography of St. Teresa of Avila, Edith converted to Catholicism and eventually became a Carmelite nun, taking the name Teresa Benedicta of the Cross. She continued to write and study. During the war, Catholics of Jewish heritage were arrested by the Nazis and deported to concentration camps. St. Teresa Benedicta was executed in the gas chambers of Auschwitz in 1942. Her feast day is today, August 9.

Much of St. Teresa Benedicta’s work was given to illuminating the role of women and their vocation. She has much to say to us today and deep reading gives echoes of the writings of Blessed John Paul II. The following is taken from “The Ethos of Women’s Professions,” a lecture given by Dr. Stein at a meeting of the Catholic Association of Academics in Salzburg, Austria, on September 1, 1930. The entire text can be found in The Collected Works of Edith Stein, Vol. 2: Essays on Woman.

“Only by the power of grace can nature be liberated from its dross, restored to its purity, and made free to receive divine life. And this divine life itself is the inner driving power from which acts of love come forth. Whoever wants to preserve this life continually within herself must nourish it constantly from the source whence it flows without end — from the holy sacraments, above all from the sacrament of love. To have divine love as its inner form, a woman’s life must be a Eucharistic life. Only in daily, confidential relationship with the Lord in the tabernacle can one forget self, become free of all one’s own wishes and pretensions, and have a heart open to all the needs and wants of others. Whoever seeks to consult with the Eucharistic God in all her concerns, whoever lets herself be purified by the sanctifying power coming from the sacrifice at the altar, offering herself to the Lord in this sacrifice, whoever receives the Lord in her soul’s innermost depth in Holy Communion cannot but be drawn ever more deeply and powerfully into the flow of divine life, incorporated into the Mystical Body of Christ, her heart converted to the likeness of the divine heart.

Something else is related to this. When we entrust all the troubles of our earthly existence confidently to the divine heart, we are relieved of them. Then our soul is free to participate in the divine life. Then we walk by the side of the Savior on the path that He travelled on this eath during His earthly existence and still travels in the mystical afterlife. Indeed, with the eyes of faith, we penetrate into the secret depths of His hidden life within the pale of the godhead. On the other hand, this participation in the divine life has a liberating power initself; it lessens the weight of our earthly concerns and grants us a bit of eternity even in this finitude, a reflection of beatitude, a transformation into light. But the invitation to the transformation in God’s hand is given to us by God Himself in the liturgy of the Church. Therefore, the life of an authentic Catholic woman is also a liturgical life. Whoever prays together with the Curch in spirit and in truth knows that her whole life must be formed by this life of prayer.”