“God does not have a fixed plan that He must carry out; on the contrary, he has many different ways of finding man and even of turning his wrong ways into right ways… The feast of Christ the King is therefore not a feast of those who are subjugated, but a feast of those who know that they are in the hands of the one who writes straight on crooked lines.” — Pope Benedict XVI
Today, as the Church closes out the year in preparation for the beginning of the new liturgical year next Sunday on the first Sunday of Advent, it is only fitting that we celebrate the truth that Christ is Lord: of all on earth and above the earth, of all people and of all concerning them, of all life and of victory over death. This is true regardless of whether people believe He is or not, whether they acknowledge His existence or not. As we prepare to spend the next four weeks reflecting on the meaning and purpose of the Incarnation and Birth of the Lord of All, this feast is a comforting and blessed reminder that when all is said and done, Christ is the one and only King, present now and forever, until the end of time.
Perhaps I should be ashamed to admit that I only just found out the circumstances surrounding the induction of this beautiful feast by Pope Pius XI as a way to combat the rising tide of secularism and hostility towards the Church that was beginning to flourish in the last century and continues on to today. If this is news to you, or if you need a refresher, you might like to read this mindful and enlightening article by Dan Burke.
Remember to Pray For Priests
Sadly, this week I also learned a wonderful and truly gifted priest from a nearby parish has left the priesthood. This was a devastating and sober reminder to me of the great need and responsibility we have to pray for our priests. While it is true that one of the duties of a priest is to be a model of holiness in leading the people in his care to Christ, it is also true that we are all indelibly marked as “priests, prophets, and kings” through our Baptism. It is not just the job of a priest to be holy so that the people he serves may be holy; it is also the job of the people to make every effort to grow in holiness and to support the priest in his service to the people of God and in the gift of his entire life in service to the Church. The priest is like a soldier on the front lines of a very great battle. To leave him to fight alone, without prayer and the individual effort to grow in holiness in response to God’s universal call, is to leave him prey to the enemy and many evils.
It is true that many are reeling from the abuse crisis in the Church, and rightfully so. But we cannot forget or abandon the many, many priests who continue to fight each day for the people of God, who continue to sacrifice unfailingly even in a climate that has made it extremely difficult to do their jobs with any dignity. St. Therese, in her autobiography Story of a Soul, reminds us of both the humanity of the priest and of his special need of prayer:
“I understood my vocation in Italy . . . I lived in the company of many saintly priests for a month and I learned that, though their dignity raises them above the angels, they are nevertheless weak and fragile men. If holy priests, whom Jesus in His Gospel calls the “salt of the earth,” show in their conduct their extreme need for prayers, what is to be said of those who are tepid? Didn’t Jesus say too: “If the salt loses its savor, wherewith will it be salted? How beautiful is the vocation, O Mother, which has as its aim the preservation of the salt destined for souls! This is Carmel’s vocation since the sole purpose of our prayers and sacrifices is to be the apostle of the apostles. We are to pray for them while they are preaching to souls through their words and especially their example.” [Emphasis in the saint’s original text]
St. Therese mentions the great need priests have of prayer, those who are holy, those who are lukewarm, but what of those who have walked away and are lost? She was no stranger to this experience: all of the nuns in her Carmel grieved over a French Carmelite priest who left the priesthood. St. Therese especially offered many prayers and sacrifices for his conversion. She teaches us emphatically that all priests need our prayers, desperately. As one Body in Christ, each one of us is affected by the actions — good and bad — of all the rest. But we also all share in the graces each receives through prayer and sacrifice. This is the beautiful treasure of the communion of saints which we share in even now.
As we celebrate this great feast of Christ the King, it would be well if we remembered in a special way those who have given their lives to ensure that we are able to receive the graces God intends for each one of us through the sacraments instituted for the Church through His Son, Jesus Christ. It would be well if we remembered to pray in a special way for those who have given their lives to ensure that each and every day, in every Church throughout the world, Christ is able to become truly and really present — Body, Blood, Soul, and Divinity — in the most Holy Sacrament of the Eucharist, to be present to each one of us in the most special way. By His own design, Christ can only be present in the Eucharist through the anointed hands of the priest. It would be well if we remembered and prayed for these men, and if we were mindful of our own responsibility to grow in holiness so that through our own example others may see that Christ is the Light of the World.